Part 6 · mastery — Chapter 22 · transmutation

Case study: transmuting poetry

Poetry is where translation fails most famously, and where transmutation is most at home, because poems were never about their words in the first place. Take the most transmuted poem on Earth, Bashō's haiku:

furu ike ya / kawazu tobikomu / mizu no oto
old pond — / a frog leaps in / the sound of water

Step 1: What is the poem doing?

Three images in sequence: long stillness; a sudden living interruption; the stillness answering. The frog is not the point. The event is the point: the moment the silent world makes a sound and returns to itself.

Step 2: The Phi concepts

Step 3: Rebuild

serao melothe.
old pond.
(The old pond.)

nolika muo phialu kamo.
animal INTO water arrive.
(A creature arrives into the water.)

phialu haoni.
water voice.
(The water's voice.)

Three lines. The first and last are verbless (a noun phrase of stillness, a noun phrase of sound) with the poem's only verb, kamo, landing in the middle line exactly where the splash lands. The form was not copied from the Japanese; it re-emerged from Phi's own grammar, which permits verbless images and puts every verb at the moment of impact.

On form

Phi cannot and should not chase the 5-7-5 syllable count: its hiatus-rich words have their own rhythm (se-ra-o me-lo-the: five slow beats of stillness). What transmutation preserves in poetry is not meter but shape: stillness, event, resonance. If you write original Phi poetry, let the language's own music decide the form. Its long vowel chains want to be read slowly. That slowness is not an obstacle to poetry. In this language, it is the poetry.

What the gaps gave

Count what the missing words did: no frog gave the poem to every creature; no "leap" found the arrival inside the splash; no "sound" gave the water a voice. None of these were available to a translator. All of them were required of a transmuter. This is the case for the method in a single poem: the language's absences, honestly obeyed, compose.

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